Word Foundations

Published by admin On May 18, 2026

Published in 2017

Contending for the Recognition of Absolutes, Part 12

Why Jesus Is the Only Way to God, and Why Truth Claims to the Contrary Are False

We are living in a post truth era, where people are searching for solid ground, they’re looking for something to say this is true, I can rely on this. Christianity claims to be true. It says it’s not wishful thinking or make-believe or legends or mythology, but it’s based on actual historical evidence. And I think these days young people especially are looking for something solid like that to put their trust in.
—Lee Strobel, in an interview about the film The Case for Christ, which tells the story of Strobel’s journey from atheism to Christianity—

View summaries of all the articles in this series here.

This week I want briefly to drive a home a key point in last week’s post by providing answers to two common objections to God’s plan of salvation.

Is Jesus Really the Only Way to God?

First, many people seem to be offended when Christians say Jesus is the only way to God—yet they are only relating what Jesus Himself declared. “I am the way, the truth, and the life,” He said. “No one comes to the Father except through Me” (John 14:6).

Why should this challenge our sensibilities? God, after all, is God. He has a right to establish how people should approach Him and what will be required of them to enter His home. One former pastor offers this insightful account.

While I once was witnessing to a young couple, the husband said he believed there were many ways to be saved. I asked, “If I came to your house at night, put a ladder up to a second-floor window and climbed in, what you would do?” After the man told me he would shoot me, I asked, “You mean you require someone to enter your house only in the way you prescribe, but you believe you can decide how you are going to get into God’s kingdom?”

He responded, “I guess that doesn’t make sense, does it?” I left hoping my challenge eventually would come to represent a true turning point in this man’s perspective on Jesus.¹

Rather than asking how God could exclude those who wish to approach Him in ways other than through His Son, we need to appreciate the cost He paid to provide the one way He provided. God’s perfect character requires Him to judge sin—even those actions we might deem the smallest and least significant violations of His law.

Is God Being Fair?

In a letter to his employees explaining why he believed in the God of the Bible Robert Laidlaw (1885-1971) declared,

A young man once asked me, “Do you think it is fair of God to set the standard of holiness so high that we cannot reach it, and then judge us for falling short?”

This is the second objection we need to consider. Laidlaw continued,

I replied, “God has not set an arbitrary standard of holiness as an official sets an arbitrary standard of height for his bodyguards. In such a case, a man may have all the other qualifications, but if he is an inch too short he is disqualified.

God has not really set a standard at all: He is the standard. He is absolute holiness, and to preserve His own character He must remain absolutely holy in all of His dealings with man, maintaining that standard irrespective of the tremendous implications which it may hold for both Him and us” [emphases added].

God has not really set a standard at all: He is the standard. He is absolute holiness, and to preserve His own character He must remain absolutely holy in all His dealings with man, maintaining that standard irrespective of the tremendous implications which it may hold for both Him and us.
—Robert Laidlaw—

So the question isn’t really one of fairness, but divine holiness. God cannot violate His own character.

God Demonstrates His Love Through His Son

The good news for us is that God also is loving, and His love compelled Him to make it possible for Him to offer us forgiveness. The only way He could do that was to send His Son, Jesus Christ, down to earth to fulfill the law by living a perfect life, and then to die a substitutionary death for sinful humanity. Jesus’ resurrection from the dead affirms God’s acceptance and approval of His Son’s sacrifice.

Respecting the choices of all, however, God will not credit Jesus’ death to the account of anyone who doesn’t express a desire to have it applied to him or her personally. The lost son in Jesus’ parable in Luke 15:11-32 learned the hard way that absolute personal autonomy is a myth, but he still had to choose to return home with an attitude of sorrow and repentance. We must seek God in the same way. We can be certain that just as the father in Jesus’ illustration rejoiced, God also rejoices whenever anyone approaches Him with humility and repentance. You can learn more about God’s plan of salvation here.

The Bottom Line

Jesus was cruelly flogged and then crucified. He died the most horrible of deaths. It is inconceivable that God would allow His only Son to endure such torment to secure salvation and then shun Him by allowing people to come to Him through other means! This never will happen.

Having allowed His Son to secure salvation by dying the most horrible of deaths, God never would shun Him by permitting people to come to Him through other means.

This is why Jesus is the only way to God. This is why we cannot approach Him any other way. And unfair? How can we accuse God of unfairly upholding His absolute standard of perfection when He met it Himself through His Son, who sacrificed His life for our eternal benefit?

And oh, there’s one more thing. Having hit an absolutely insurmountable wall and then then observed that God has opened a door for us, even as He has consistently upheld His standard of absolute perfection, we are compelled to reject all truth claims—including relativism—that compete with the Christian faith. It simply can’t be otherwise.

Reality and integrity demand it.

Part 13 is available here.

top image: The Parable of the Prodigal Son by Guercino (1591-1666)

Note:

¹Jerry Price, “Jesus the One and Only,” in Life Words Personal Study Guide, Fall, 2010, (Nashville: LifeWay Christian Resources, 2010), 66.